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[size=x-large]A Broken Heart, A Broken Spirit[/size]
'The sacrifices of God are a broken spirit, a broken and a contrite heart; these, O God, You will not despise' Ps. 51:17, NKJV. Think about these words of David, but in the context of worship. After all, in ancient Israel, worship centered around the sacrifice. Realize, too, that the word translated 'contrite' comes from a Hebrew word that means 'crushed.' What is the Lord saying to us here? How are we to understand this idea along with the idea that there should be joy in our worship? Why are these two contrasting concepts not necessarily contradictory?
As Christians, we take it as a given (or at least we should) that all of humanity is fallen, sinful, and degraded. This degradation and sinfulness includes each one of us, individually. Think of the contrast between what you know you could be and what you are; the contrast between the kind of thoughts you think and the kind you know that you should think; the contrast between what you do and what you should do, between what you do not do and what you know that you should. As Christians, with the biblical standard of Jesus before us, the personal realization of our true nature can be especially devastating. This is where our broken spirit and crushed and broken hearts come from. If someone professing to be a Christian does not see this, they are truly blind; most likely they have not had a conversion experience or have lost it.
Yet, the joy comes from knowing that, despite our fallen state, God loved us so much that Christ came and died, offering Himself for us, and that His perfect life, His perfect holiness, His perfect character, becomes credited to us by faith. Again, the theme of the 'everlasting gospel' (Rev. 14:6) appears. Our worship should center not just on our own sinfulness but on God
'The sacrifices of God are a broken spirit, a broken and a contrite heart; these, O God, You will not despise' Ps. 51:17, NKJV. Think about these words of David, but in the context of worship. After all, in ancient Israel, worship centered around the sacrifice. Realize, too, that the word translated 'contrite' comes from a Hebrew word that means 'crushed.' What is the Lord saying to us here? How are we to understand this idea along with the idea that there should be joy in our worship? Why are these two contrasting concepts not necessarily contradictory?
As Christians, we take it as a given (or at least we should) that all of humanity is fallen, sinful, and degraded. This degradation and sinfulness includes each one of us, individually. Think of the contrast between what you know you could be and what you are; the contrast between the kind of thoughts you think and the kind you know that you should think; the contrast between what you do and what you should do, between what you do not do and what you know that you should. As Christians, with the biblical standard of Jesus before us, the personal realization of our true nature can be especially devastating. This is where our broken spirit and crushed and broken hearts come from. If someone professing to be a Christian does not see this, they are truly blind; most likely they have not had a conversion experience or have lost it.
Yet, the joy comes from knowing that, despite our fallen state, God loved us so much that Christ came and died, offering Himself for us, and that His perfect life, His perfect holiness, His perfect character, becomes credited to us by faith. Again, the theme of the 'everlasting gospel' (Rev. 14:6) appears. Our worship should center not just on our own sinfulness but on God
Ma Betty